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A Practical View of Regeneration

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Description: Article originally published in The Biblical Repertory and Princeton Review, volume 8 (1836).
A Practical View of Regeneration - The Westminster Presbyterian A Practical View of Regeneration The Biblical Repertory and Princeton Review, That human nature has lost that moral purity and perfection with which it was originally endued, is a truth which lies at the heart of the Christian religion. Indeed, we see not how it can be denied by the deist, without casting a gross reflection on the character of God. It is only from the Scriptures, however, that we learn the origin of evil. Here we read, that God made man upright, but he hath sought out many inventions. Man being in honor continued not. When God created man he formed him in his own image and after his own likeness; and what that image consisted in, the apostle Paul informs us, when he speaks of the new creation. "And that ye be renewed in the spirit of your mind. And that ye put on the new man which after God is created in righteousness and true holiness." The phrase "after God," means after the image of God. This is expressed in the parallel passage, "Seeing that ye have put off the old man with his deeds, and have put on the new man, which is renewed in knowledge after the image of him that created him." By the fall this moral image was effaced. The mind which had been illumined by divine truth became spiritually blind; the heart whose exercises had been holy and harmonious, became corrupt, the hot-bed of every vicious propensity, and the center of darkness and disorder. Instead of moral beauty, there was now deformity. In the place of pure felicity, misery succeeded. The soul was now turned with aversion from God and holiness, and the affections attached themselves to the creature. Reason and conscience no longer had control over the inferior passions and appetites; but these, seizing the reins of government, urged man on to carnal indulgences inconsistent with purity and peace. Being now alienated from God, man became his own center around which he endeavored to make all things revolve, from which the most direful diso
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